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Conjunctive Theologian

April 26, 2023

As I have gotten older I have been more committed to paying attention to my health. Maybe you have had the same insight. One area of my health to which I am paying more attention is my blood pressure. This need to do so has been slowly “dawning” on me with some subtle symptoms and just the fact that age has some effect on one’s blood pressure

So, I purchase a blood pressure cuff for home monitoring. The blood pressure cuff measures both the systolic and diastolic readings of blood pressure. The systolic measurement is to gauge the pressure in the arteries when the heart is pumping blood and the diastolic measurement is to gauge the pressure on the arteries when the heart at rest.

Both systolic and diastolic measurements need to be considered when determining if blood pressures are within the range of normal. It would be a serious error to think that one can pay attention to only one of the readings and ignore the other.

Similar to the fact that one has to account for BOTH features of blood pressure when assessing health, there are truths in the Scripture where one has to account for BOTH features if one is to account for the teaching of The Scriptures. This means that one cannot limit the truth to “either/or” but to a “both/and” understanding. This is not to suggest that there is no single truth in Scripture but that the truth in Scripture is often a matter of complexity or fullness if one is to be faithful to the rich fullness of understanding.

In my readings of John Wesley over the years, and my reading of Wesleyan scholars (Ken Collins, Randy Maddox, Thomas C. Oden, Albert Outler, etc), I am convinced that Wesley possessed a great capacity to keep many matters revealed in Scripture in their fullness or tension; tension is the term to use when want a simply answer to complex matters. For instance, we believe that God is sovereign and that there is some measure of freedom human beings possess that accounts for responsibility. Both truths are in Scripture and have to be accounted. Some move to an either/or position on this matter because to keep both notions in dynamic tension is too difficult.

The tension to which I am referring is the tension of the “both/and” not the “either/or.” Wesley’s analytical mind “saw” the full scope of the Bible as a Conjunctive Theologian (Ken Collins’ word) and the Christian life. He knew that one must consult all of Scripture to have a correct and adequate understanding of The Christian Life, God’s Nature and any other matter related to the great work of God.

The Conjunctive Nature of The Christian Life

As one studies the New Testament there is a feature of the Bible that reveals a “both/and” nature of important topics. This revelation has to do with understanding the nature of Christian experience as Conjunctive or “co-joining” what appear to be two different aspects.

I have listed some of the “conjunctive” topics seen in the New Testament

Worship in Spirit AND in Truth (John 1:24)

Abide In Jesus AND Jesus Abides In Us (John 15:4)

Work out your salvation AND it is God working in Us (Philippians 2:12-13)

Not Saved By Works AND Saved For Good Works (Ephesians 2:8-10)

God as Good AND Severe (Romans 11:22))

No Longer Live AND Live by Faith (Gal. 2:20)

Holy AND Human (Hebrews 4:15-16)

Faith AND Works (James 2:20)

No Earning in Christian Life AND yet Effort is enjoined (II Peter 1:2-9)

Grace AND Truth (John 1:16-17)

As one can see this list of passages from the New Testament it reveals that the conjunctive nature of the Christian life is “threaded” throughout The New Testament. It is this conjunctive feature that at times is unaccounted for and the reason for extremes in teaching and living or at least a partial understanding of the truth of The Gospel.

So, have your considered that the New Testament features this conjunctive nature of the Christian Life? Have you accounted for both features or have you “settled” on one feature? How would recognizing the conjunctive nature of Christian existence affect your view of the Christian life and experience?

We will continue to consider some of the details of these matters of conjunctive truth in future blog posts.

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A Condition for being filled on a continual basis The blog yesterday showed that Ephesians 5:18 exhorts us to be filled with the Holy Spirit on a continual basis. The present verb "filled" makes this clear. I also stated that a way to experience this continual work of The Holy Spirit (being under the influence of The Spirit) is based on humility. Humility is the experience of realizing that I do not have the internal power to be the person that I see in God's Word. Humility is the acknowledgement that I need God's Spirit to live the life of following Jesus. It is the humble person who can experience this continual influence of the Holy Spirit. That is because the truly humble person has a right assessment of their own need and a right assessment of God' provision. The proud person cannot receive much from God because the proud person does not assess that they need anything or at least not much from God. This is not a failure of God's power it is a failure of one not recognizing one's need. In this notion of being humble enough to experience God's continual presence of The Holy Spirit I remember a verse from Jesus' brother, James. James 4:5-6 reveals God's contrast in response to the proud and to the humble. Note in vs 5 about God's yearning "over the Spirit that he has made to dwell in us." Then James gives a contrast between the humble and the proud we see that God gives "more grace" (vs. 6). How can God give more grace.....well I want to suggest that God can give more grace to the humble because the humble have more capacity for grace. Think of it, a humble person is open to receive from God because they do not assume that they are capable in their own strength. Note also that the continual influence of The Holy Spirit would be impossible for the proud. God opposes the proud (vs. 6) because they do not recognize their need of God's Holy Spirit. REFLECT: So, instead of denying your inability and need for more grace, embrace it. God has "more grace" for you. This is life in the the continual influence of The Holy Spirit

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